The Kumaris, however, are worshiped by both Hindus and Buddhists. The process of selecting the Kumaris is a centuries-old tradition that continues to this day.

In 2017 and 2018, photographer Maria Contreras Coll visited Nepal to meet and photograph both current and former Kumaris.

Coll gave insight a little more background on her project, including a bit more on the history of the Kumari. Contreras Coll says that the tradition has taken place for at least the past 300 years, during which a succession of girls have been chosen to become living goddesses.

And while there is more than one Kumari, according to Contreras Coll, the most important ones come from Patan and Kathmandu, both situated in the Kathmandu Valley. Contreras Coll says:

“Chosen from . . . 3 to 6 years of age from the Newari community, they [the Kumari] are confined inside a temple. Their relatives and a private teacher are the only ones who can talk to them and they are not allowed to touch the ground with their feet. In the Nepalese culture, menstrual blood is seen as something polluted, and thus, non-divine. Even for a Goddess, menstruation means exclusion and a change of life.”

The Kumari ceases to be a living goddess, according to Contreras Coll, “the day she has her first period.”

Contreras Coll spoke to at least two former Kumaris. One, 11-year-old Unika, told her that while being a Kumari, “What I liked most was to make people happy.” Another former Kumari, 16-year-old Samita, told Contreras Coll, “It takes at least one year to be used to it.”

Once the girls find themselves no longer living goddesses, though, the transition can be difficult. Contreras Coll notes: “Simple things like going to school can seem overwhelming at first. For the first time in their lives, they will have to mingle with other kids and learn to live like a mortal.” As Sumita told Contreras Coll, one day you are thought to be a goddess and the next day, you are just a “normal person learning how to take the bus.”

Source: The Washington Post

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Locals call them Kumaris or Living Goddess. During the festival, girls selected as Kumaris live in temples. They are carried over chariots and are worshiped by thousands of devotees.

The post A Country Where Young Girls Are Worshiped appeared first on Nepali Sansar.

Following the ages-old tradition of selecting young girls for ‘living goddess’ throne, Nepali citizens have now selected a three-year old girl, Trishna Shakya, as their next Kumari of Kathmandu, as the manifestation of Goddess Taleju.

The new girl was selected after her predecessor crossed the puberty period, which the Nepalese consider for naming a girl as Kumari.

As per the tradition, Trishna Shakya will take over as the new Kumari in a ceremony on September 28, 2017, where she will be taken from her family to further live in a palace in Kathmandu’s ancient Durbar Square and would be looked after by the specially-appointed caretakers.

“She will take her place on the Kumari’s throne after we perform prayers and tantric rituals,” says Uddhav Man Karmacharya, a Hindu priest.

According to Uddhav, Trishna was selected from among four aspiring candidates.

Once anointed as the living goddess, Trishna will be paraded across the capital in ceremonial attire and makeup required for the worship.

When outside, Trishna will be carried as she would be the goddess and her feet shouldn’t touch the ground.

Once holding the throne, Trishna will be allowed to go home only for 13 times in a year on special feast days.

Strict Selection Criteria

The girls aspiring to become Kumaris have to pass through some strict selection criteria, which demands physical attributes, such as a chest like a lion and thighs like a deer.

Even after passing the above criteria, the final winner should have to prove her courage at the time of buffalo sacrifice offered in front of her.

A Tradition That Is Widely Criticized

This tradition has been criticised by various child rights activists, who argued that Kumaris are denied childhood and isolated from the society.

In response to the concerns, the Nepali Supreme Court (SC) (in 2008) ruled that the living goddesses should be offered necessary education.

Following SC ruling, the system continues to be in place till date, wherein the living goddess is allowed to be taught and write exams inside the palace.

Worshipped with Fervor

One can witness the uniqueness of the worship offered to the living goddess during the famous Nepali festival
Kanya Puja, celebrated annually on the Krishna Janmashtami day.

Devotees offer special prayers to the living goddess on the Kanya Puja day, where young pre-pubescent girls are worshipped as the manifestation of highly-revered Goddess Chandeswori.

The outgoing Kumari named Matine Shakya was anointed in 2008 at the similar age of three years.

Kumaris are usually selected from the Shakya or Bajracharya clan of the Nepalese Newari community.

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